Intentional Removal of Life

I’ve hesitated to write over the past few days, mulling something over in my mind which is not necessarily the cleanest or happiest of subjects for any religion, much less my own, with our ever-present, “An’ it harm none, do what ye will.”  Yet, for the first time in my life, I have been present for and partially responsible for the death of an organism with a closed circulatory system.

I am a biology major in college, and biologists often find it necessary to work with organisms which are not breathing.  Some studies – studies of nerves, the brain – require freshly dead organisms.  And so it was with our class on Thursday, as we were told we were going to profuse a pin fish, to preserve it and study its parts.

My stomach didn’t flip then.  I hadn’t really given too much thought to the process.  The fish was maybe the length of my wrist to my elbow, anxious in the bucket of water it had been placed in.  The standard procedure for profusion of fish, then, is to apply a powder anesthetic to the water, and wait until the fish is only breathing, and is not responsive to outer stimuli.

The fish is then removed from the water, flipped onto its back, and sliced open – the equivalent of cutting open our chest – breaking ribs as necessary.  The heart is found – observed – and then a cut is made into the conus of the heart A “ringer” solution – of the basic saline content of the fish at hand – is injected directly in, effectively bleeding the fish out.  With the heart still pumping – hopefully – a formalin / formaldehyde solution is pumped into the heart.  The heart does most of the work, getting the formaldehyde into all of veins and capillary beds, into the muscles, to preserve the fish.

I’ve always been a bit of an empathic person, and the class of eight students and three or four adult faculty seemed oblivious to my plight.   As the fish bled, so I felt the blood draining from my body.  And as the formaldehyde was just beginning to be pushed into the heart, I left the room – I could no longer see or hear very well, overwhelmed with a deep pain that began in my shoulder blades and worked its way through my entire body, complete with intensive sweating and hot flashes.

When the fish died, I began to feel better, and reentered the room without a word to anyone other than a faculty member – who had noticed, and offered some water and a place to sit in the adjoining lab.  And so, without any accident or moment of repose, I had been witness to an act of murder – a willing, deliberate, planned taking of life.

And the other students stood around our small sister of the earth with great interest.  The professor, explaining what he was doing, as he removed the top portion of the head to get to the brain.   I too, joined in the observance – because I genuinely am interested in the anatomy of a fish – and survived the class with my normal amount of enthusiasm for the practice of biology.  The fish had two ovaries near bursting with eggs – which apparently we will have to count later.

I know that the school of fish in the aquarium from which the fish originated is needing to be thinned out, and they are going to continue to thin the population – the fish almost had it out for her, from the beginning.  I also know that observing the profusion is a good experience to rely on in my future professional career.  Yet, a part of me wonders – how many organisms have died for “the study of life”?  And what is my role – as a witch – in the world of biology?

In one sense – we are witches in the sense that we must ever be observers of our fellow humans.  In some fashions, like parents, we are made to watch and do nothing – that the greatest lessons may come from this for those in question.  It is not my place to attempt to change the entire foundation of science when often the dissection of animals is necessary.  Dissecting twenty dead fish may aid you in saving the lives of hundreds as a marine biologist.  The same goes for those interested in veterinary medicine, or even human plights of some sort.

Humans were perhaps the most blessed – or the most cursed – by the gods.  We cannot run the fastest, we cannot swim the swiftest – we are not heavily armored or exceptionally good at digesting things that can’t fight back.  The only thing we were given is our mind – and with it, morality and responsibility.

Yet, that fish – my first observance of intentional death – will remain in my memory forever.  The pain I felt as she passed, can perhaps sort of compensate for her death.  True, she was going to die whether or not I was present, but I felt that at least, in being present, I took some of the pain.  “Be at peace,” I remember thinking to her, before the powder was going into the water to numb her senses, “You will be home soon.”

After all, I’ve always been taught that we(witches, shamans, etc) were here first, and we are the observers, and the caretakers, and when the world is ending, we will be those final lights – we will lead the others home.  I just got an early start :-/ .


The Care of Others

In my family, as I’m sure in many of yours, there is more than one person who needs help to survive.  One of my family members lives alone, but has aides and PTs and nurses always coming in and out.  My other family member lives with us, but is more independent and able to get around than the other.  The first is female, the second male.

I’m not going to get into healthcare or any of those big, annoying, boring issues.  As (of course) my focus here is on paganism, let us bring another issue to the table: the care of others.

Is it my responsibility as a human being to take care of those people who have need in m life?  Absolutely.  BUT, let us refer to the rede; “An it harm none, do what ye will”.  In the case of one of my family members, she is able to walk.  The only thing missing is her toes on one side.  She just fell apart when they were removed (probably 10 years ago” and transformed from a loving, caring nurse, to a co-dependent, handicapped older woman.

We are always trying to get her back into life.  We encourage her to walk, to get out of the house, but she doesn’t have a lot of opportunity for the second, and the first is difficult.  Its much easier for her to use a walker or be wheelchair bound, like she is most of the time.  So, she lives fifteen minutes away, and she calls, and we pick up medicine for her.  We take her once a week grocery shopping.  Sometimes, we eat with her.  But, my parents work7-3 jobs, and I always have things I need to do – I have an internship, freelance web design jobs, or I’m away at college.

I am not saying that we should stop doing these things with her – the bottom line is that she is not able to transport herself to the store.  But, to what extent should our care be going?  Is our help to her really aiding her spiritually?  It seems to us like she’s not trying to improve her own situation.

My second relative, who lives with us, has congenital heart failure, and just had a pacemaker put in.  He is, unfortunately, well past obese, diabetic, Parkinson’s, the works.  He is trying to improve his living conditions.  Thankfully, he is also a veteran – so they foot his bills.  He just asked me to buy him a cheeseburger….

Do you buy someone on a no-salt diet a cheeseburger?

There are certain responsibilities in life which we all have to have.  Caring for our elders, and for our children, are the ones which are almost guaranteed to come up.  But, as a pagan in a non-pagan household, family, world; how can I explain to those I care for that change needs to happen?  We are bound to help others advance spiritually.  If I allow for the stagnant to continue, how can I cause the change?

And these…these are the questions that makes one a witch.   Whenever a question arises, we must return to the documents that bind us.  In this case, the appropriate one is my oath from my initiation… (excerpt)

Where possible, I will work to ease pain and promote growth. In all things I will strive to do no harm lest it be in the defense of the helpless, the innocent, myself, my coven or my family. To these ends, I will put aside fear for courage, death for life, and life for death when it is right and necessary to do so, from now until the end.

Pretty strong words, huh?

I hope my discussion of the issue – if it is one you have, have had, or will have – has caused questions, thoughts and ideas.  It seems my answer was right there, all along…”Ease pain.  Promote growth.”

Merry part and happy new year!