Hey guys -
I haven’t been writing much this second part of the semester. College life is difficult.
I’ll be writing over the summer.
I’ll be home and done with college May 24th.
Expect a LOT more then.
Thanks for being loyal!

Hey guys -
I haven’t been writing much this second part of the semester. College life is difficult.
I’ll be writing over the summer.
I’ll be home and done with college May 24th.
Expect a LOT more then.
Thanks for being loyal!
Which one is more profound for you? For me, I am usually more prone to an intense religious experience while I am alone. In a group, I tend to worry about logistics of the ritual, people and group dynamics, almost to the point of forgetting why we’re there.
Beltane. Probably the most well known celebration of the pagan community, the most joyous, the most public. We all know the imagery, regardless of tradition of experience: may poles and beltane bonfires, dancing and mead and making merry.
Now the question that I have regarding group vs individual ritual is one which may perhaps be unique to my tradition and path, alone. Am I able to celebrate with others whom I do not know well or intimately? What will their energy, mixing with mine, create in coming days? Will it provide a positive influence?
Of course, this comes up upon being invited to a Beltane ceremony. I tend not to practice with others as a general rule, because one of our golden rules happens to be, “If you wouldn’t have sex with them, you shouldn’t be in circle with them.”
That, of course, limits my choices. Yet, what about non-circle celebrations? Do we, in effect, create an informal circle? Is it the group dynamics which influence you so heavily, or is it the reflectiveness within the circle that causes the influence?
I’ll contemplate this more when I am not in class.
I made sort of a discovery about myself, which may or may not hold true to other peoples moods and motivations. However, I have discovered that I become a mix between restless and melancholy - driven to cause change in this world - when I am presented with something which I do not quite understand.
Although I may have mentioned this before, there are two things which confuse me in our current society, and especially within the college sphere. Dancing which is overt attempts at sexualized motions, and abusing drugs/alcohol to the point of entering an altered state of being. So basically, social life in college.
It’s not that I don’t understand how people dance, or the immediate reason: other people are doing it. I know some people ‘just love it,’ and others find it to be a good workout or sort of a turn on. But I really, honestly, don’t understand. People look at me and tell me to dance with them, or offer to show me how to dance. But I just…I can’t see how synchronous body movements in time to music, often imitating sexual movements, is considered self entertainment.
I know that I’m taking a lot of the ‘romance’ out of dancing by describing it in this manner, and maybe I am just a stick in the mud. I’m 19, I have a wonderfully curvy body, and I recognize that in all essences, I am expected to not only display my body in that fashion, but want to display my body in that fashion. It’s the desire that I get confused about. Why would I want others moving their bodies closer to mine in time to a piece of music? Why would I want guys touching me or being in close contact with me in such a public setting?
The drugs/alcohol thing is on my part, just my tendency towards responsibility and control of my own body. I don’t want to be under the influence of anything that takes away from me, control. As it is, I try to eliminate other controlling influences from my life - overpowering friends, negatively inclined conversations, bad habits…
I just guess that I’ve been so, so solid, in my state of existence for so long that I’m not really sure how to even begin to desire to lose that control I’ve established. I don’t understand how people gain the desire to use drugs/alcohol or dance as an escape from reality. I understand why they do it.
In other words, I understand the effect. I understand why they want to dance. Why they want to engage in self-depracating behaviors. They feel trapped within themselves. They want to be someone different.
But why do they feel that way?
Just a thought.
Hey guys, I have a challenge for you.
If you think about all of the pagan resources on the web - forums, chat, blogs, CMS’s everywhere…you get to see a variety of individuals interacting with each other. As an outsider, looking in, how would you feel? With those MM, BB, lol, rofl, wysiwyg acronyms floating everywhere(Okay…the last one is barely used but fun ^_^) …wouldn’t you be intimidated?
Think back to some of the forums you’ve read. Possibly some of the comments I’ve had posted on this blog. The acronyms, abbreviations, although they make posting faster, they make readability downright horrible.
And so, to my challenge. At least on pagan resources.
I don’t mean to be a bitch, or be unfriendly. I have been a loyal internet nerd and techie since the mid 1990s - I can type in lolcatz as well as the rest of you. I was an IRC junkie, a dedicated member to cybertown and Yahoo! Chat Rooms, Forums all over the place, and everything else.
But, we are in an epic battle against fluffy bunnies here. And grammar, spelling, and common sense are, at least on the internet, our only tools on hand. Our (magical) ancestors have been fighting for recognition since the fifties, and we have this entire new realm that we have to make a good name for ourselves on. Even the tiniest things - making ourselves friendly and approachable - will help the cause.
Join the fight.
And the Order (lol).
Blessed Be!
Christian music is everywhere. Where is the pagan counterpart? I don’t really want to have to search as hard as I do for either “classic” pagan songs, or newer things. I want songs and dances dedicated to celebrating the ‘wild’ side of life.
I have written a few songs - I was almost a music major in college, but I’m still left to wonder: Where is that pagan voice?
There are always the classics - The Elements Song, We All Come From the Goddess, May the Circle Be Open…
There are more, of course, but I don’t have my playlists in front of me at this moment. The point is, I can think of, and sing to myself, maybe six or seven pagan songs that I have not written, that were composed by pagan writers, and speak of something regarding our religious traditions.
And I *know* we don’t have pagan Gospel songs.
We should. Are you a songwriter? A poetry author? Do something for our ways! Make a contribution! Over the next few months, hopefully I will be able to produce some of the songs that I have written and post them here. But, if you have a song or a chant or a poem(That could be a song!)…please, let it be known! I will do my best to advertise it on this site, and we’ll see what we can do to get the pagan music into common knowledge.
Someone’s gotta do it.
Let’s face it. Women sort of have an extra issue at hand. Once a month, for anywhere from three to eight or nine days, we are modifying our schedules to accommodate our bodies, which have decided to bleed. Sometimes heavily.
Yet, I like to think of myself as becoming more of a woman during my period. It is not that I am not a woman during the times when I am not bleeding…rather, it is when I am bleeding when I feel closer to the Goddess, when I feel her inside of me, around me, filling with her presence.
And so, each month, I am and I become a woman,
Is there anything like that for a man, other than the moon and sun rituals of passing time?
Let’s face it. A lot of pagans and wiccans and everyone in between can easily take offense to something that you didn’t mean as offensive! Maybe you didn’t ask before you touched something of theirs, or you said something the wrong way, and suddenly you’ve got a group of angry crackheads bearing down on you.
Not that pagans are angry crackheads…I just got carried away with the imagery. Anyhow, the point is, if you’re new to the path and you’re looking for a group or an event to be openly pagan in, there are some basic, usually standard rules that you have to adhere to. Please correct me if there’s anything to add or to disagree with, but generally, the entire etiquette can be summed up to respect.
a big thing that is true in paganism across cultural boundaries is to ask before you touch. We often energize our items to be sensitive to what we want them to do, and your interference without our permission will upset us. Ask, or wait until we offer a tool or amulet for your inspection.
In the same manner, ask before you touch us. We often can become upset by invasions into our personal privacy. It may disrupt our focus, it may disrupt our aura.
Do not ever, ever, ever, introduce someone by their real name at a pagan event. Use the name that they are using for themselves, or simply allow them to introduce themselves. If someone is not super open about themselves, introducing them as their real name will upset them. A lot.
I keep being presented with the concept of societal and earthly death. Finding myself in a class that is intending to work out the problem of invasive species in Florida, it seems the entirety of my reading this week has been focused on the beginning of the end of the world.
Apocalyptic thoughts are not uncommon across societies, in changing times and in changing places. We often - and it can be documented, open any history book - think that we are the pinnacle, the end to civilization and life, itself. We believe that we are so very important, that we - the race - can extinguish all semblances of life on earth. Look at 1800s Jehovah’s Witnesses, convinced that the world was ending. Even the Mayans predicted the end of the world for December 21, 2012.
We are not that important. At least, to extinguish all life. We may wipe out a good portion of it. But when we’re gone, the microscopic organisms, certain macroscopic organisms - plants, fungi, some animals - they’ll be happy we’re gone, and they won’t give a shit.
That is not to say conservation is unimportant. Indeed, conservation may be, in the end, what keeps a little bit of our sanity on hand. But, I somehow don’t think I’ll be alive for the worst, if things are going to continue to happen as they are. Nor will you.
What can we do? What should we do, as Pagans? In my tradition, we consider ourselves those individuals which will be the last to ‘go home’ - those who will lead the way for every other being before finding the way, ourselves. Yet, we are also watchers - not to interfere too deeply with the social karma or the karma of others unless directly asked. We are the priests - the mothers and the fathers - those who watch their children fall, then clean up their scrapes and cuts and send them on their way.
I think I’ve found my answer. Individual accountability.
It’s simple.
Stop giving your yearly donations to the salvation army. Go feed the homeless.
Stop going to protests for abused women. Volunteer at their shelters.
Plant a tree.
Make a difference. A real, live difference, not a monetary or “internet petition” difference. Don’t donate money to “clean the streets” campaigns - do it yourself!
Maybe, that way, at least, when we ‘go home’…you can stand before the gods, and be proud of the life you have lived, the steps you have taken, even where you’ve stumbled.
Blessed Be!
Well guys, midterms caught up to me and kicked me in the butt - but no worries. After today and maybe tomorrow you can look forward to a few new posts from me - back to producing relatively good posts.
Seems that as a science major I have a lot of work to do…but with my religion minor, I do get some interesting opportunities. Take, for example, the paper I’m looking to write. I have to take a model of religion or ritual and apply it to something. I will NOT be applying it to New Age/Wiccan/Pagan rituals. Yet. My official paper, I am going to write on the Kinaalda, a Navajo coming-of-age ceremony for young women.
But, check out the model I’m using - Geertz’s definition of religion:
(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic (Geertz 1985: 4).
Pretty cool, right?
I’ll post my paper on that definition tomorrow
Blessed Be!
Imagine a place where your full, true nerdiness could be realized. A home, where you could speak of quantum physics and their relationship to your spirituality while sipping a coke and eating some chips. A place where you could go to learn about any aspect of religion or philosophy, or even other stuff - health, technology, science - and use that learning to make connections to your own spiritual path.
There is such a place. And it launches tomorrow.
I’ve mentioned the Order of the Gecko before as it was still in its beta stage of its new launch. The Order of the Gecko turns four years old tomorrow, and I thought it was fitting to launch it - version 3.0 - on that date. The Order of the Gecko was founded by a small group of people including myself, when we decided that we wanted something more out of the internet. We wanted to build a place where people of all different faiths could come and have intelligent, relevant, and peaceful discussions. We wanted to create a temple - a place where people felt safe and comfortable enough to expand their boundaries and learn from other religions what they may use to further themselves along their respective paths.
And so, the Order was born, and it flourished for quite some time. Yet, as I found my way to college, and the other co-administrator found his way to a new job, our attention waned and so did the Order. It fell from grace, but was always lying there, waiting for us to pick it back up.
And so, around November - a little after I started up this blog - I decided to turn my attentions to the Order and bring it back to life. I think I’ve done a damn good job.
The Order of the Gecko now houses a library of member-submitted works, public domain works, and religious texts. It hosts several databases full of “Quick Facts” about religions, philosophies, historical leaders, religious organizations (Salvation Army, anyone?) and others. Hubs of information and literature submitted by members - papers, stories, poetry. In addition, chat rooms and forums will make communication that much easier. Perhaps most importantly though, the new Order of the Gecko’s layout enables us to teach what we know.
Using Moodle, which is course management software, the Order of the Gecko now offers courses about anything that interests its members. We’re looking for teachers - and students. The great thing about the Order is - we could care less about grading! The courses are going to be designed in a way that promotes critical thinking and fosters growth.
The courses don’t have to be broad, either. Do you know one book or one small area like the back of your hand? Help other people learn it too!
If you’re interested, come check the Order out. We welcome students and teachers, and even just people that want to make some sort of a difference in the world in which we live.
Can’t hurt…right?